| MOJO
Music Magazine
September, 2005
Album reviews – FOUR STARS ****
Skintalk (Blackfeet Productions)
Fabulous old school-style album.
Martha Redbone seamlessly combines the explosive lung-power
of Chaka Khan with the sensual earthiness of Etta James
to produce a sound that is allusive and yet uniquely
individual. Although Redbone’s roots are in funk–
she did background vocals on George Clinton’s
Mothership Reunion project– Skintalk is a supremely
soulful second album, which evokes the spirit of ‘70s
R&B with its sinewy organic retro grooves. Together
with co-write/producer Aaron Whitby, this Brooklyn-based
singer with Native American ancestry had fashioned a
remarkable record that distils the soulful essence of
acts like Rufus, Earth, Wind & Fire and sly &
the Family Stone but never sounds derivative or dated.
The songs range from shimmering mid-tempo soul grooves
(including the wonderfully uplifting Children of Love)
to rock-tinged funk and bittersweet ballads. A gem of
a record. -Charles Waring
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Blues
& Soul
Martha Redbone: Blackfeet Productions
Skintalk
Occasionally - once in a blue moon, if you're lucky
- an album comes along out of nowhere that starts by
giving you goosebumps and ends by knocking you completely
off your feet. This is one such album. In terms of quality
and soulfulness, it eclipses everything else I've heard
this year. Not
even the much-vaunted John Legend or Leela James come
close. It's that good. Really. This is the second album
from Martha Redbone, a singer/songwriter of Native American
descent, whose debut was 2002's "Home Of The Brave."
By all accounts, Redbone has made a quantum leap forward
with this sophomore CD, which sounds like a great lost
album from the 1970s. Don't get me wrong, it's not old
hat - although there are palpable echoes of Rufus, EW&F
and Sly & The Family Stone, there's nothing stale
or derivative about Redbone's allusive brand of organic
neo-soul. It's fresh and exciting. The key song is "Children
Of Love," which opens with native American tribal
chanting before morphing into a mid-tempo soul groove
that recalls EW&F's "That's The Way Of The
World." Almost as good is the sweetly soulful "Future
Street" boasting a highly infectious chorus. Also
listen out for the plaintive "Hard Livin',"
"Stick Wit Me" and the gorgeous shimmering
ballad, "Atlas." Together with her main collaborator,
keyboard player, Aaron Whitby, Redbone has crafted some
thoughtful, intelligent songs that use mythic imagery
to touch on racial and socio-political issues as well
as themes of love and life. A stunning album (This should
be stocked at specialist retailers but if you have trouble
locating it, log on to www.martharedbone.com).
(CW) *****
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The Voice
Gimmie Some Skin!
By Davina Morris
Martha Redbone embraces her two sides – African
and Native American – in her latest soulful release
Throughout much of Martha Redbone’s childhood,
her mixed heritage provoked racist jibes from her peers
and left her feeling somewhat isolated. But as she got
older and wiser the singer learnt that being a product
of a Native American mother and black father was a heritage
to embrace and celebrate.
Gearing up to release her aptly titled album Skintalk,
the Brooklyn-born singer explains why she chose to give
her independently released album that title.
“So
often, people take other people at face value and in
doing so, the first thing we tend to see is the colour
of people’s skin. We just have to look at the
aftermath of the war in Iraq to see how much racial
profiling that sparked. My brother, like myself, is
part-black and part-Native American. But he has quite
Arabic features and as a result he is racially-profiled
all the time. Skin colour tends to define so many things
and giving my album that title just acknowledges that
fact.”
CORRECTNESS
Still, in an age where political correctness seems to
be at an all-time high and discussing race-related issues
seems almost taboo, some may argue that making your
race your selling point is somewhat inappropriate.
But Redbone doesn’t buy into that notion. She
believes that people should be free to celebrate their
heritage and in fact, she took on the name Redbone as
a means of acknowledging her mixed ancestry.
“Redbone was a nickname given to me when I was
a kid, but it’s actually a derogatory word used
to describe people of mixed ancestry. As a kid, I really
hated that name and I was really offended by it. But
as I grew up, I began to ask myself why I was so offended
by that term when I loved the two people who created
me. So instead of being made to feel ashamed of being
two different races, I decided that I should embrace
where I’m from because that is who I am.”
She continued: “Years ago, many schools almost
discouraged Native Americans to continue using their
language and instead encouraged us to basically assimilate
with white people. At one time, many Native Americans
were taken off the reservations and put in boarding
schools where they were given English names, which were
supposed to be ‘more civilised.’
“They weren’t allowed to use their own
language and if they did, they’d be beaten. As
a result, many Native Americans lost their language
because of society’s push to get people to almost
forget their heritage and become ‘more American.’
But today’s generation of Native Americans, myself
included, are keen to learn about and embrace their
history and I think that’s important.”
HERITAGE
Learning about that side of her heritage was perhaps
that much harder for Redbone growing up in Brooklyn,
where Native American culture was far from prevalent.
On the contrary, black culture was dominant and was
therefore, unsurprisingly, where she drew her musical
influences from.
“I just call my music soul music. That’s
the music that I know and love_— it’s the
music that I connect to. I was raised in Brooklyn and
growing up there, you really weren’t around too
many people of Native American ancestry. For me growing
up, that side of my heritage was only prevalent through
my mother when I was in my home. But at other times,
I was immersed in black culture. My father sang in church,
I was rooted in soul music — I’m a simple
black girl from Brooklyn who just happens to have an
Indian mother.”
Sadly, Redbone’s father, who she describes as
“my six foot three, chocolate-skinned dad,”
died in 2001. But she remembers her father with nothing
but love. “One of the fondest memories I have
of him was him singing while my songwriting partner
Alan Whitby was playing the piano. My dad was very ill
at that time but he completely came to life when he
was singing. That was a really beautiful moment. And
though he’s gone, I feel like he’s with
me everyday.”
Now, Redbone — who also lived in London on and
off for about five years in the mid-90s — is excited
about her album’s UK release and a set of shows
she’ll perform at London’s Jazz Café
in March.
“I’m glad that people here are digging
my music. I enjoy making my music independently because
that gives me the freedom and control to make the music
of my choice. So knowing that people appreciate what
I do is a great feeling. I can’t wait to get back
to London to perform in March. Having lived here before,
it pretty much feels like my second home.”
Skintalk is out on February 27 through Dome
Records
Published: 02 February 2006
Issue: 1203
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THE WORD
March 2006
By Simon Barnett
There’s
much debate about what makes “true” soul music. If it’s
a great band, neat songs and a voice whose tone says more than the
lyrics ever could while deftly spinning some awe-inspiring vocal
gymnastics, then Martha Redbone delivers the truth in bundles. If
Angie or Joss Stone, Alicia Keys or Prince at his most soulful are
your cup of tea then you’ll like this,
Martha’s second album is less polished than it’s highly
regarded predecessor, but the grit is welcome. 2002’s Home
of the Brave won best debut at the Native American Music Awards
(the Nammys) but Martha’s half Native American and half African
American heritage is more prominently on display this album. Medicine
Man and Children of Love are two genuinely innovative songs, incorporating
indigenous chants from Dennis Banks, the founder of the American
Indian Movement, to great effect. Apart from those there are some
classy old-school soul moments penned by Redbone and her British
partner Aaron Whitby. Talk About It is a hook-laden, mid-tempo gem,
the Byrdsy guitar on Mama is a welcome surprise, the jazz-tinged
God Created Woman stomps along sweetly and From Now On is a happy-go-lucky
belter on Al Green lines. Overall it’s an uplifting, warm
and inviting slab of truth.
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| Performing
Songwriter
November 2005
TOP 12 DIY PICKS:
Martha Redbone
Skintalk
Part Neville Brothers, part Aretha Franklin and part tribal pow-wow,
Martha Redbone makes the most of her mixed African and Native American
roots on Skintalk. You’ll go from a funky jam to a laid back
R&B groove into totemic chanting without skipping a beat.
Opener “Hard Livin’” discusses the trials of
modern life. Heavy percussion and ripping electric guitar accent
the chorus as Redbone explains that despite everything “I’m
glad to be alive”. “Talk About It” is slower and
bluesy, allowing Redbone’s voice to dive deep into sultry
lows and then float effortlessly into powerful highs. “Stick
Wit Me” features a driving drum beat and funked-out electric
guitars, while “Children of Love” adds Native American
chanting and drumming to the mix.
On Skintalk, Redbone follows in the footsteps of recent Grammy
winners Ozomatli, proving that distinct influences can come together
and make relevant and thoroughly enjoyable music.
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| Echoes
March 2006
Skin She's In
MARTHA REDBONE LOVES THE FREEDOM THAT BEING AN INDEPENDENT ARTIST
AFFORDS HER – AND GIVES PROPS TO FIVE OF HER FAVOUTITE FELLOW
INDIE ACTS INTO THE BARGAIN. CHRIS WELLS GET THE LATTES IN AHEAD
OF HER DEBUT LONDON SHOW.
Martha’s
British fans have been emailing her, Having found and bought her
albums, Home of the Brave and Skintalk, through CDBaby.com, they’ve
been letting her know just how much they love what she’s doing.
And Martha, bless her, has been mailing them back: she wanted to
tell everyone about her upcoming Jazz Café show on March
2. Even though CDBaby advised her against it.
“They told me I’d be spamming their customers, dammit!”
she says with mock horror “But I went and did it anyway, just
as a one-off you understand – after all, they did e-mail me
first. And y’know what? They all mailed me back. Every last
one of them. That means so much to artists like me.”
This internet soul age has undoubtedly been a boon to the independent
soul artist. Whereas once, when the major labels were looking elsewhere
for black music’s cutting edge, virtually all of the unsigned
acts would be kicked to the kerb, now they’re able to not
only function, but to reach out to potential audiences anywhere
on the planet. And Martha Redbone, for one, is extremely grateful
for that.
“The mainstream doesn’t hold me down,” she observes.
“All that stuff can be floating around at the top of the lake,
for sure, but the most beautiful fish are to be found when you swim
deeper.
“And a huge portion of that is because of the internet. It’s
the modern equivalent of going to the public library and looking
at the microfiche. Not many people would have bothered to do that,
right? But now everyone goes on the net right at home. That’s
cool because people have found us from all over the world, sometimes
when they were looking for something else. We get a lot of that
‘cold calling’.”
As
we’ve documented in these pages before, the Kentucky-born,
now NYC resident former Juni Morrison protégé, Redbone
almost became a major label star at the end of the nineties, when
she was the target of a bidding war provoked by the success of Lauryn
Hill’s Miseducation…album. And while mismanagement cost
her that particular break, her determination to come back strong
with her own band, studio and albums has marked her out as a doyen
of the American indie soul scene.
The truth is, of course, that artists like her – and Ledisi,
Steve Harvey, Angela Johnson, Rahsaan Patterson, Frank McComb (and
almost certainly by now Van Hunt) – are able to do just enough
to keep all the balls in the air at the same time; the major player’s
stranglehold on the various broadcasting and distribution usually
limits what any indie artist can achieve under their own steam.
But given any luck at all, the truly talented leftfield soul acts
do still have a shot at living an acceptably fulfilling and financially
rewarding life at the same time as creating and releasing music
that they can feel proud of.
“I don’t even consider the major labels these days,”
confirms Martha. “They are always considering me! People do
sometimes say I should get a record deal, but I’m already
making my music and putting it out, so why would I want to really
need one? It’s my journey. And we are finding that we do get
a lot of support from people who are really committed to their music.
They are passionate about what they like…and they really hate
the stuff they are not into.
“The gigs and the CD’s play off each other, but the
hardest part is once the music is done and we are not able to get
the exposure we would like. To do that right would take more money
than we have. But we play out a lot and I think we shine the most
during the live shows. I wish we could play for more than 90 mins,
is all; I’d like to play for two hours or more, like the Clinton
bands did. Maybe we’ll get to that one day.”
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| News from
Indian Country 4/05
Martha Redbone’s Skintalk
Review by Sandra Hale Schulman
Three years ago when soul singin’ skin Martha Redbone released
her debut album she said her “heart is going political. I
used to just write about love and relationships, but I think my
next record will definitely be more political and social oriented,
now that I have a bigger platform to teach from. I’m having
a lot of mixed feelings now, like what does success really mean
to me, is it doing what I really want to do or is it being a number
on a chart?”
Those
questions have been answered in a sky-high way with her stunning
new CD Skintalk. From the gorgeous cover photo of Martha showing
both her Native and African American hipster urban roots, to the
14 tracks that glow with a heady brew of soul, R&B, and Native
rhythms, Redbone has created music that is truly unique and deeply
affecting.
Like her idol, Janice Marie, Redbone walks in both worlds, packing
the best of both for her journey.
Opening track Hard Livin’ hits hard with the political punch
she previously promised, with lyrics that speak of the grime of
the city, the lack of faith in leadership, and just when it couldn’t
get any worse her lover leaves her high and dry.
The angry song Mama hurts to the bone, as a young fatherless girl
tries to ask her Mama why she’s so bitter about her life.
The Mama snaps back, “Your name Oprah? Then leave me alone/
I don’t wanna talk about that/ Why Mama, Why Mama?”
This is gritty stuff, carried along by a fade-out with greasy guitar
riffs and soaring piano.
The
danceable urban beat continues on the track Medicine Man, but the
lyrics could just as easily be dropped into any current Native artists
song. “Some say he’s from an old time/ Drumbeat in the
back of my mind/ Come gather round by the fire for the Medicine
Man.”
Atlas cleverly mixes metaphors of a man, who like Atlas, carries
the world on his shoulders but is really looking for someone to
share the load of life and love with. Love is further in the air
on the loping song Future Street, where Redbone takes an adult look
at relationships, declaring that “silver bells and wedding
rings/ don’t; mean a thing without that feeling.”
The the CD takes an abrupt Native turn on the track Children of
Love that opens with pow wow drums and chanting from Dennis Banks
and Gyasi Ross that dissolves into a slow funk, with Redbone asking
why it’s so hard to learn the lessons of the past an give
love when it’s straight from the heart.
Redbone has hit red pay dirt here, with a CD that is sure to take
her career to new heights. All the songs were written and produced
by Redbone and her partner in crime, Aaron Whitby.
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Press
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